gemara shabbos online

In the halakhot of tereifot, one is prohibited to eat animals with a life expectancy of less than a year.

The Sages taught in a baraita: The basic mitzva of Hanukkah is each day to have a light kindled by a person, the head of the household, for himself and his household. If one comes today and asks what instrument he should use to sound the requisite blasts, he should be told to use a trumpet. one is not bound to attend to it. And one said that the reason for Beit Shammai’s opinion is that the number of lights corresponds to the bulls of the festival of Sukkot: Thirteen were sacrificed on the first day and each succeeding day one fewer was sacrificed (Numbers 29:12–31). Click here to see some more lectures within your topic. One must prepare a wick and oil sufficient to burn for the period lasting from sunset until traffic ceases. וְאִי אִיכָּא מְדוּרָה — לֹא צָרִיךְ. However, subsequently, when Ravin came from Eretz Yisrael to Babylonia, the Sages said this halakha before Abaye in the name of Rabbi Yoḥanan, and he accepted it. מַאי חֲנוּכָּה? The Gemara relates that the Sages said this halakha before Abaye in the name of Rabbi Yirmeya and he did not accept it, as he did not hold Rabbi Yirmeya in high regard. Rava said: One must kindle another light in addition to the Hanukkah lights in order to use its light, as it is prohibited to use the light of the Hanukkah lights. to a child. גָּמָל שֶׁטָּעוּן פִּשְׁתָּן וְהוּא עוֹבֵר בִּרְשׁוּת הָרַבִּים וְנִכְנְסָה פִּשְׁתָּנוֹ לְתוֹךְ הַחֲנוּת וְדָלְקָה בְּנֵרוֹ שֶׁל חֶנְוָנִי וְהִדְלִיק אֶת הַבִּירָה — בַּעַל הַגָּמָל חַיָּיב. However, if he is an important person, who is unaccustomed to using the light of a bonfire, even though there is a bonfire, he must kindle another light. וְהַמְהַדְּרִין, נֵר לְכׇל אֶחָד וְאֶחָד. The Sages taught in a baraita: It is a mitzva to place the Hanukkah lamp at the entrance to one’s house on the outside, so that all can see it. And if there is a bonfire, he need not light an additional light, as he can use the light of the bonfire. אָמַר עוּלָּא: פְּלִיגִי בַּהּ תְּרֵי אָמוֹרָאֵי בְּמַעְרְבָא, רַבִּי יוֹסֵי בַּר אָבִין וְרַבִּי יוֹסֵי בַּר זְבִידָא. A miracle occurred and they lit the candelabrum from it eight days. וְדִילְמָא, אִי מַיטְּרְחָא לֵיהּ טוּבָא אָתֵי לְאִימְּנוֹעֵי מִמִּצְוָה. YUTorah ® Online is made possible by the generosity of Marcos and Adina Katz and is coordinated by Yeshiva University's Center for the Jewish Future. On Rosh HaShana one fulfills his obligation only by sounding a shofar. אָמַר רָבִינָא מִשּׁוּם דְּרַבָּה: זֹאת אוֹמֶרֶת נֵר חֲנוּכָּה מִצְוָה לְהַנִּיחָהּ בְּתוֹךְ עֲשָׂרָה. With regard to a needle that is found in the thick wall of the second stomach. Experience Shabbat 20: Feasting or Fasting on Erev Shabbat? אָמַר רַב כָּהֲנָא, דָּרֵשׁ רַב נָתָן בַּר מִנְיוֹמֵי מִשְּׁמֵיהּ דְּרַבִּי תַּנְחוּם: With regard to the essence of the matter Rav Kahana said that Rav Natan bar Manyumi taught in the name of Rabbi Tanḥum. One said that the reason for Beit Shammai’s opinion is that the number of lights corresponds to the incoming days, i.e., the future. Therefore, there is no reason to make certain from the outset to light it with materials that burn well, as even if it is extinguished, he is not required to relight it. מַנִּי? Let the camel owner say to the storekeeper: You should have placed the lamp above the height of a camel and its rider, and then no damage would have been caused. If he lived upstairs, he places it at the window adjacent to the public domain.

כִּי אֲתָא רָבִין אַמְרוּהָ רַבָּנַן קַמֵּיהּ דְּאַבָּיֵי מִשְּׁמֵיהּ דְּרַבִּי יוֹחָנָן, וְקַבְּלַהּ. לְמִקָּח וּמִמְכָּר.

The Gemara answers: The practical difference is with regard to knowledge acquired in one’s youth, which is better remembered. The Gemara rejects this: And perhaps one is also permitted to place the Hanukkah lamp above ten handbreadths, and the reason Rabbi Yehuda exempted the storekeeper was due to concern for the observance of the mitzva of kindling Hanukkah lights. Please click here to donate and sponsor Torah learning on YUTorah, Learning on the Marcos and Adina Katz YUTorah site is sponsored today by Ilana & Moshe Wertenteil & Familyin memory of Louis Wertenteil - Yehuda Baruch ben R. Dovid Z'L, whose yahrtzeit is the 18th of Marcheshvan. זֶה נוֹתֵן טַעַם לִדְבָרָיו כְּנֶגֶד פָּרֵי הַחַג, וְזֶה נוֹתֵן טַעַם לִדְבָרָיו דְּמַעֲלִין בַּקֹּדֶשׁ וְאֵין מוֹרִידִין. Welcome to the new landing pages for categories on YUTorah. Similarly, what was once called in the past bei kasei is called huvlila in recent generations. לְשָׁנָה אַחֶרֶת קְבָעוּם וַעֲשָׂאוּם יָמִים טוֹבִים בְּהַלֵּל וְהוֹדָאָה. Never miss a new shiur from your favorite topic, by subscribing to an alert for new shiurim, either by rss, through a podcast, or an email. רַבִּי יְהוּדָה אוֹמֵר: בְּנֵר חֲנוּכָּה — פָּטוּר. Each day, the number of lights corresponds to the number of the days of Hanukkah that were already observed. Abaye said: We too shall speak and comment on changes in the meaning of terms in our generation. However, if the storekeeper placed his lamp outside the store and it set fire to the flax, the storekeeper is liable, as he placed the lamp outside his domain where he had no right to place it. Benefiting from the Chanukah Candles: Why is there a Prohibition? The Gemara answers: It is significant with regard to the halakhot of shofar of Rosh HaShana. עַד שֶׁתִּכְלֶה רֶגֶל מִן הַשּׁוּק. The Gemara answers: It is significant with regard to the halakhot of shofar of Rosh HaShana. Incidentally, the Gemara asks: What is the practical halakhic difference whether a shofar is called shofar or trumpet? The baraita that was cited employed the style that switches trumpet and shofar, and they were mentioned in that order. לְמַאי נָפְקָא מִינָּה — לְמַחַט שֶׁנִּמְצֵאת בְּעוֹבִי בֵּית הַכּוֹסוֹת, דְּמִצַּד אֶחָד כְּשֵׁירָה, וּמִשְּׁנֵי צְדָדִים טְרֵיפָה. * Filters do not affect the collections tab. The Sanctity of Shabbos: Flying to Israel on Thursday Night, Chanukah: Appreciating the Greatest Aspect of the Neis, Hadlakas Neiros Shabbos - Who Should Light and Where to Light, Gemara Methodology: The connection between the Chakira and the Nafka Minah, “Seeing Is Believing” – The Curious Halacha of Birkat Ha-Ro'eh, Beis Medrash Mevakshei Emes (RBS, Israel) (15), Cong. The opinions and views expressed are solely those of the author or lecturer and should not be attributed to Yeshiva University. Rav Ashi said: We too shall speak of matters whose name changed over the generations. The Gemara relates that the Sages said this halakha before Abaye in the name of Rabbi Yirmeya and he did not accept it, as he did not hold Rabbi Yirmeya in high regard. Therefore, if the objective is to have the number of lights correspond to the number of days, there is no alternative to increasing their number with the passing of each day. The Gemara answers: With regard to the mitzva of the four species, referred to by the name of one of the species, as taking the palm branch, as one of the four species is a willow branch, not a tzaftzafa. The Gemara answers: With regard to the laws of buying and selling. Ravina said in the name of Rabba: That is to say that it is a mitzva to place the Hanukkah lamp within ten handbreadths of the ground. לְמַאי נָפְקָא מִינָּה? There was no need to mention the trumpet. And the mehadrin min hamehadrin, who are even more meticulous, adjust the number of lights daily. And there was sufficient oil there to light the candelabrum for only one day. — קָסָבַר: כָּבְתָה אֵין זָקוּק לָהּ, וְאָסוּר לְהִשְׁתַּמֵּשׁ לְאוֹרָהּ. לְשׁוֹפָר שֶׁל רֹאשׁ הַשָּׁנָה. YUTorah® Online is made possible by the generosity of Marcos and Adina Katz and is coordinated by Yeshiva University's Center for the Jewish Future. If he did so, even if the light is extinguished beforehand, he need not relight it. Since a trumpet has no permitted use on Shabbat, it may not be moved. אֶחָד עָשָׂה כְּבֵית שַׁמַּאי וְאֶחָד עָשָׂה כְּדִבְרֵי בֵּית הִלֵּל. דְּאָמַר רַב חִסְדָּא: הָנֵי תְּלָת מִילֵּי אִישְׁתַּנִּי שְׁמַיְיהוּ מִכִּי חֲרַב בֵּית הַמִּקְדָּשׁ: ״חֲצוֹצַרְתָּא״ — ״שׁוֹפָרָא״, ״שׁוֹפָרָא״ — ״חֲצוֹצַרְתָּא״. ״פָּתוּרָה״ — ״פָּתוּרְתָּא״, ״פָּתוּרְתָּא״ — ״פָּתוּרָה״. הִנִּיחַ חֶנְוָנִי אֶת נֵרוֹ מִבְּחוּץ — חֶנְוָנִי חַיָּיב. The Gemara wonders: Didn’t he ultimately learn it and accept it? And the mehadrin, i.e., those who are meticulous in the performance of mitzvot, kindle a light for each and every one in the household.

And furthermore, that halakha which was taught in a baraita: Just as one may move the shofar, so too one may move the trumpets, is contrary to that which was taught previously that there is a difference between moving the shofar and moving the trumpet. Online copy of original Talmud (in Gif format), page by page. מַאי לָאו, דְּאִי כָּבְתָה הֲדַר מַדְלֵיק לָהּ! אֵין זָקוּק לָהּ, וּמוּתָּר לְהִשְׁתַּמֵּשׁ לְאוֹרָהּ. Since his flax entered into another’s domain, which he had no permission to enter, all the damages were caused due to his negligence. נָפְקָא מִינַּהּ לְגִירְסָא דְיַנְקוּתָא. In What Merit Did Avraham And Sarah Have A Child? What was called huvlila, the first stomach of animals that chew their cud, is, in recent generations, called bei kasei, the name of the animal’s second stomach.

However, subsequently, when Ravin came from Eretz Yisrael to Babylonia, the Sages said this halakha before Abaye in the name of Rabbi Yoḥanan, and he accepted it. וּמַאי שׁוֹפָר — נָמֵי חֲצוֹצְרוֹת. וּרְמִינְהוּ: מִצְוָתָהּ מִשֶּׁתִּשְׁקַע הַחַמָּה עַד שֶׁתִּכְלֶה רֶגֶל מִן הַשּׁוּק. וְהָא גַּמְרַהּ! אָמַר אַבָּיֵי, אַף אָנוּ נֹאמַר: ״הוּבְלִילָא״ — ״בֵּי כָסֵי״, ״בֵּי כָסֵי״ — ״הוּבְלִילָא״. The Gemara answers: The Sages taught in Megillat Ta’anit: On the twenty-fifth of Kislev, the days of Hanukkah are eight. It offers more than 185,000 shiurim via webcast in audio, video and text formats by our Roshei Yeshiva and other YU luminaries. אָמַר רָבָא: צָרִיךְ נֵר אַחֶרֶת לְהִשְׁתַּמֵּשׁ לְאוֹרָהּ. When the Greeks entered the Sanctuary they defiled all the oils that were in the Sanctuary by touching them. It offers more than 185,000 shiurim via webcast in audio, video and text formats by our Roshei Yeshiva and other YU luminaries.

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